Taman Ujung was founded in 1919 by King of Karangasem last one, located in the Village Tumbu, who was used as a place perisitirahatan King of Karangasem. Because of its beauty in Taman Ujung called the "Water Palace". Taman Ujung Construction architecture has similarities with Taman Air Tirtagangga dan Puri Agung Karangasem.
Galungan history remains a mystery. By studying the literature, libraries, among Panji Amalat Rasmi (Age Jenggala) in the XI century in East Java, had been celebrated Galungan. In the last days Pararaton Majapahit kingdom in the sixteenth century, this kind of celebration was also held.
According to the meaning of the language, it means war Galungan. In Sundanese there Galungan word that means war.
Hindu Dharma Parisadha concluded, that the ceremony Galungan Pawedalan means universal or Oton Gumi. Does not mean that Gumi / Universe was born on the day of Buddha Keliwon Dungulan. But the day was set for Hindus in Bali to offer college suksemaning idepnya before Ida Sang Hyang Widhi the creation of the world and everything in it. On the day that people angayubagia, grateful for the gift of Ida Trance Wasa Widhi who has been pleased to create everything in this world.
Suksmaning maha Ngaturang eyelash, angayubagia is a sign of a conscious soul Kinasihan, know the debt.
Most importantly, the implementation of upakara on feast days it is mental attitude. About us bebanten not write a complete and detailed. Only written the main points of course according to what people commonly do. But again, the important thing is sincerity of intention in mind.
In a series of warnings Galungan, libraries, literature teaches that since we Redite Pahing Dungulan visited by Kala-tiganing Galungan. Sang Sang Kala Tiga Bhuta is Galungan, Sang Sang Bhuta Bhuta Dungulan and Amangkurat. Mentioned in the literature-literature that: they are a symbol of self-centered (keletehan). So in this case the people of war, not against enemies of the physical shape, but when keletehan and adharma. Struggling, fighting between the dharma to beat adharma. Judging by the names, presumably it can be interpreted as follows:
1. The first day = The Bhuta Galungan.
Galungan means war / battle. Based on this, should we mean that on the day we Redite Pahing Dungulan bhuta new arrivals (when) the attack (we had just been attacked).
2. The second day = The Bhuta Dungulan.
He visited us on the day Pon Dungulan Soma next day. The word means bow Dungulan / beat.
3. The third day = Sang Bhuta Amangkurat
Wage Anggara Dungulan day we dijelang by the Bhuta Amangkurat. Amangkurat equal to rule the world. Intended major world domination (Bhuwana Great), and the small world is our own bodies (Bhuwana Alit).
In short, our first attacked, then lowered, and finally mastered. This is what will happen, really keletehan will dominate us, if we passively to these attacks. In this context Sundari-Gama taught that in these days people jnana anjekung den prayitna Nirmala, lamakane den kasurupan. Let the people take courage not to be affected by bhuta-bhuta (keletehan-keletehan) the heart. This is the essence of Abhya-Kala (mabiakala) and metetebasan done on the Penampahan day.
According to Reader (palm) Djayakasunu, on the day that Ida Trance Galungan Widhi lowered grace of the power of faith, and purity of mind to win the fight adharma dharma. Keletehan remove from our hearts each. Noting Galungan meaning that, then patutlah at that time, the people rejoice and exult. Delighted with the full sense of Parama Suksma, gratitude, the grace Hyang Widhi. Are excited about the grace, joy also because the Lord-Lord, the holy spirit ancestors, since the sugi Manek down and was in the midst of pratisentana up to Brass.
Penjor fixed in front of the house with a grand and beautiful. He is the symbol pengayat to Mount Agung, Ida respect to the presence of Trance Widhi. Do penjor was made only as mere decoration. More on holiday Galungan, because penjor is a meaningful symbol. Penjor hung on agricultural products such as: rice, corn, coconut, beverages, etc., as well as clothing items (a cloth) and money. This has meant: Penggugah heart race, as the momentum to build on the human sense, that everything that is fundamental to the life of grace Hyang Widhi. Everything we use is a gift, which dilimpahkannya to us all for the love of His love. Let us together hangayu bagia, to offer a sense of Parama suksma.
We will rejoice-the grace to accept that gift, either in the form of materials needed for life, or the delegated power of faith and spiritual purity. In realizing the joy it must not get used in ways that go out and deviate from that based on the joy of the religious spirit. Realize the joy with gambling, drinking, or religion is prohibited pengumbaran senses. Have fun in the limits of decency (social decency and religious morality) as a performance art, literary evening, mapepawosan, sports and others. Let us dare to dismantle the mistakes / errors of the old drsta obviously unsuitable or contrary to the moral teachings. Religion adjusted to the village, when and patra. Further by the Balinese Hindus conducted jointly persernbahyangan to all the prayers, for example: the sanggah / pemerajan, in pretending to pretend like heaven Three and others. Meanwhile, the spiritualist, Galungan is celebrated with Dharana, Dyana and yoga semadhi.
Dihaturkan offerings before Ida Trance Widhi and to all the gods and performed in parhyangan objected, on the bed, on the page, in the barn, in the kitchen, the monument (tumbal), at home buildings and others.
Three onwards in the heaven, in Pengulun Setra (Prajapati), the Goddess of the Sea (Ocean) God of Forests (Wana Giri) in the furniture / equipment, household appliances and so on.
Widhi-widhananya for the Sanggah / parhyangan is: Tumpeng penyajaan, wewakulan, cymbal raka, sedah woh, penek ajuman, kernbang payas and perfumes and pesucian. For the temple (piasan) dihaturkan cone pengambean, jerimpen, and with complementary pajegan. Sesate side dishes of fried pork and beef, duck meat or ayarn, made Rawon and so on. After completion upakara deliver to the ceremony and then we deliver to segehan game as usual, to pelaba-pelaba to Sang Bhuta Galungan The so because they forget happy with its obligations interfere with inner peace and teasing people.
Thus Galungan should apply to the safe and covered by the sacred atmosphere of silence, an abundance of generosity Ida mengsyukuri Trance Widhi for human safety and the whole world. On the day Wuku Saniscara Keliwon Brass (Tumpek holidays or Brass), Ida Widhi Trance of the Gods and Pitara-pitara down again to earth to bestow gifts of these basic needs.
On the day it is made of yellow rice, a symbol of prosperity and dihaturkan offerings, offerings of thanks and eyelash suksmaning we as human beings (people) receive the gift of Hyang Widhi of clothing materials and food are all delegated by him to his people on the basis of love - love. In the tebog or selanggi containing yellow rice is planted a puppet-wayangan (angels) who bestow grace on us all prosperity.
Thus briefly details in celebrating Galungan and Kuningan in the implementation of the inner aspect.
