Tales about the island of Kemarau, located near Palembang along the 800-kilometer Musi River that meanders across South Sumatra, are abound, with two of the most recounted riches-to-rags stories involving Chinese ships sailing down the river.
Both regrettably tragic tales could easily pass for mythology rather than straight history. The most popular one about this low-level island — often described as “the island that floats the river” as it mysteriously never seems to flood despite heavy rainfall — recounts the story of a Chinese commercial ship sailing down the river after its captain earned a fortune trading goods in Palembang.
Inebriated from celebrating his success, the captain neglects his sailing duties, sinks his ship near the island and spills all his riches into the river there. Since then, people have been searching the river to recover the fortunes believed to have sunk around the island.
In the second tale, which claims to explain how the island came to exist, a Chinese man by the name of Tan Bu An comes to Palembang to study and falls in love with a local princess called Siti Fatimah.
He asks for her hand in marriage but her parents insist upon gifts to allow the wedding to go ahead.
Tan Bu An sends a messenger back to his father in China asking for such gifts to be provided. When the messenger returns with fruits and vegetables, Tan Bu An is so disgusted he throws the gifts into the river, not realizing his father had placed money inside the edible gifts.
Upon finding out about the subterfuge, the enamored Chinese man frantically jumps into the river to find the discarded treasures, but soon drowns. Siti Fatimah, who rushes to the river the instant she finds out her love is lost in the river, also sadly drowns.
It seems however she had a premonition about her fate, so before entering the river’s waters, she leaves a message saying land may form in the place she will die, and the tree that will grow will be one of love.
The land that emerged is said to be Kemarau Island. It is also believed the spirit of Tan Bu An remains on the island and over the years, the local Chinese community has consequently come to see Kemarau as a special place.
Nowadays, the main attractions are a Chinese temple and pagoda, built as a result of those mythical stories.
The Taoist temple, dedicated to a deity that protects homes, villages and rural areas on the island, was erected in the 1960s and receives a fairly constant flow of worshippers. Those visitors usually brave the murky waters of the river by slow sampan (a flat-bottomed skiff usually propelled by two short oars) or fast speedboat to make offerings and say their prayers.
A tall Chinese pagoda erected in 2006 is now the most distinctive feature of this otherwise flat island.
Many Chinese figures are represented in relief or statues, with the most alluring of these being a huge venerable golden standing Buddha, seemingly laughing out loud looking across the river. The island tends to fill up during festival times such as the Chinese New Year, but otherwise remains a haven of peace the rest of the year.
Pilgrims — local and sometimes from Singapore and Malaysia — who come to pay respect to their deities, leaving the sweet smell of their burning incense sticks to waft across the island.
How much truth there is to the tale of Tan Bu An and Siti Fatimah cannot really be said, but hopefuls can still be seen scouring the river looking some of the lost riches of that wedding gift.
With many believing the island is still haunted by the spirit of Siti Fatimah’s suitor, Kemarau remains a sleepy little outcrop of Indonesia, enveloped by the Musi River’s murky waters.
While much of the surroundings are industrial, the island remains a charming get away for those seeking quietness.
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